Understanding the Shadow Self
- Kristin Smart

- Nov 1
- 6 min read

If you’ve ever heard someone talk about “shadow work,” you might have thought it sounded a little woo woo — like something mystical or abstract that only belongs in a spiritual retreat. But beneath the trend, the idea comes from the grounded, psychological work of Carl Jung, one of the founders of modern depth psychology.
Jung wasn’t talking about crystals or cosmic energy when he spoke of the shadow. He was describing something very real and universal — the parts of ourselves we push away, deny, or try not to see. In his words, the shadow is “the thing a person has no wish to be.” It includes our repressed emotions, disowned impulses, and the aspects of our personality that don’t fit with how we want to be seen.
In other words, it’s not mystical — it’s psychological self-awareness. We all have moments of irritation, jealousy, defensiveness, or shame. Jung’s idea helps us understand why those reactions happen and how to work with them consciously instead of being controlled by them.
By learning to acknowledge and integrate the shadow, we reduce inner conflict, gain emotional insight, and access parts of ourselves that were waiting to be understood — which makes this concept surprisingly practical for anyone interested in self-growth, therapy, or mindfulness.
From a therapist’s perspective, shadow work is just another way of saying: let’s get curious about the parts of you that feel uncomfortable to see.
Jung himself wrote:
“The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort.”
What this means in practice:
The persona is the face we show the world, our socially acceptable self.
The shadow consists of all those attitudes, impulses, ideas, traits that the ego (and society) has deemed unacceptable, and so were pushed into the unconscious.
Despite being “hidden,” the shadow exerts influence: through projection, unexpected behaviours, and emotional triggers.
The goal of integration (or what Jung termed individuation) is to bring as much as possible of the unconscious into consciousness—bringing light to parts of us we’ve been avoiding.
Why It’s Helpful to Learn/Work With/Accept Your Shadow
Exploring the shadow isn’t about letting yourself “be bad”, t’s about becoming whole. Here are key benefits:
Greater self-awareness: Noticing traits in others that annoy us may be clues to our own shadow. For example: if we find ourselves particularly judgmental of someone’s laziness, might there be a part of ourselves we’ve disowned that we’re not willing to see?
Reduced projection: When we don’t recognize our shadow, we project it onto others—seeing in them what we refuse to see in ourselves. Recognizing this pattern frees us to respond more adaptively.
Access to hidden strengths: The shadow often contains undeveloped or repressed positive potentials (creative impulses, intuitive knowing, raw authenticity) that were judged unacceptable. Integrating the shadow can unlock these.
Better relationships and choices: When we’re unconscious of our triggers (shadow material), we often react unconsciously in relationships (blame, shame, fear, avoidance). Bringing it into awareness gives choice.
Embracing complexity: Life isn’t purely “light” or “dark”, "good" or "bad". Accepting our full self—including the “dark” bits—creates a more grounded, resilient identity rather than a brittle, persona-only identity.
How to Learn About, Work With, and Accept Your Shadow Self
Here are concrete steps and questions to use in your work (which may pair well with CBT, mindfulness, self-compassion.
1. Begin with noticing & curiosity
Practice mindfulness of emotional reactions: when you feel a strong reaction (irritation, shame, envy, resentment, disgust) pause. What was the trigger? What feelings arose?
Ask yourself: What is it in this other person/situation that I find intolerable? Does this reflect something I disown in myself? A key hallmark of shadow projection.
Journal prompts:
“When I judge someone for ___, I really feel ___.”
“When I repeat the phrase ‘I’d never do that’, which part of me might actually wish to or fear to?”
Use a CBT lens: Identify the automatic thought, the feeling, the behaviour. Then ask: Which part of me is uncomfortable or ashamed of this reaction?
2. Map the shadow components
Identify patterns in your life: recurring relationships, conflicts, self-sabotage. What consistent unhelpful behaviour keeps surfacing?
Explore early life: What parts of you were discouraged, shamed, or told to hide? What impulses were labelled “bad,” “weird,” “too much,” or “not enough”?
Use these questions:
“What traits in others trigger me strongly?”
“What do I hide from others (or myself) because I fear judgement?”
“In what situations do I feel out of control, ashamed, defensive?”
Acknowledge the positive shadow: What qualities do I underrate in myself? What gifts did I minimize because of fear or shame?
3. Shadow work exercises
Here are tangible ways to begin to engage with the shadow:
Mirror-work: Look in a mirror and speak to yourself: “I see you, the part of me who ___. I welcome you.” This can feel awkward or intense. The goal is to soften resistance.
Dialogue journaling: Write a conversation between “you” (your conscious self) and “your shadow” (personified). Ask the shadow: “What do you want me to know? Why were you exiled?”
Trigger tracking: Over a week, note moments you felt very reactive. What was the trigger? What underlying feeling did you avoid? Then ask: What is this trying to tell me about the shadow part of me?
Self-compassion ritual: When a shadow part surfaces (e.g., shame, anger, envy), practise mindful self-compassion: “This is a part of me. It’s not all of me. I will listen without judgment.”
Integration questions: When a shadow piece is felt/seen, ask: How can I channel this energy constructively? How might this disowned part hold a gift for me?
4. Acceptance and integration
Recognize that acceptance doesn’t mean “acting out” every shadow impulse—it means knowing it, honoring it, and choosing consciously whether/how to express it.
Use CBT style: If a shadow impulse (e.g., anger) arises, you might still choose a mindful, appropriate response—but now you’re aware of the impulse beneath it.
Mindfulness helps you sit with discomfort rather than being hijacked by it.
Self-compassion is key: Shame about shame, or anger about anger, only deepens the split. Meeting the part with kindness increases integration.
Recognize that this is a lifelong process—not a one-time fix. Jung described the path toward wholeness (individuation) as ongoing.
5. Why this matters for you
People often hold parts of themselves they judge (anger at loss, shame over letting go, guilt about surviving). Helping recognize the shadow nature of those feelings normalizes them.
The shadow framing allows you to invite curiosity: “What part of you feels unworthy of the grief? What part of you has been hidden because it seemed too messy?”
Using tools like journaling, mirror-work, dialogue, mindfulness of triggers can be woven into therapeutic practice with humanistic acceptance + CBT structure.
Shadow integration can reduce self-attacks and internal conflict thus reducing stress/overwhelm and fostering self-compassion.
Sample Shadow-Work Questions to Ask Yourself:
What qualities in others trigger strong negative emotion in me (envy, irritation, contempt)? What might that reflect in me?
What feelings or impulses did I learn early on that “good people” should not have (anger, desire, fear, laziness, messiness)?
When I act in a way I later regret or that surprises me, what emotion was underlying it? What part of me was driving it?
What parts of me feel hidden or “unseen”? What would I do if no one judged me?
What gifts might my shadow hold (e.g., raw emotion, fierce protectiveness, unfiltered creativity)? How might I bring them into the light in a healthy way?
When I judge someone harshly, what am I refusing to accept in myself?
How might I show compassion to the part of me I most dislike? What would it say if it had a voice?
What would a dialogue between my conscious self and shadow self say right now?
If this shadow part had a shape, colour, voice, what would it be? What does that image tell me?
How would my life shift if I made space for this part of me (without being controlled by it)?
Additional Resources
Here are some useful web-based resources and podcasts you or your clients might explore:
The Society of Analytical Psychology article “The Jungian Shadow” — good overview. The Society of Analytical Psychology
“Jungian Shadow and Self-Acceptance” (Nautilus/TAMU) — explores how the shadow relates to self-acceptance. Texas A&M University at Galveston
Scott Jeffrey’s “Jungian Shadow Work: A Beginner’s Guide” — practical exercises. Scott Jeffrey
Final Thoughts
Working with your shadow is courageous and humane. It asks you to step into those places you’ve long avoided—those impulses, vulnerabilities, anger, shame, longing—so that instead of them controlling you unconsciously, you can relate to them consciously.
We encourage clients to “meet” their shadow as part of their healing journey.
It’s helpful to remember: the aim is not to become “perfect,” but more whole—to bring light to darkness, to un-split ourselves, to hold all of what we are with curiosity and compassion. As Jung put it, this is not easy:
May your journey into shadow-work be grounded, gentle, transformative.



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